1964, ISBN: 9780231086042

[PU: New York, London : Columbia University Press], 648 p. Paperback. In good condition. - CONTENTS -- Chronological Table aia -- Chapter I: The Earliest Records of Japan i -- JAPAN IN TH… Mehr…

[PU: New York, London : Columbia University Press], 648 p. Paperback. In good condition. - CONTENTS -- Chronological Table aia -- Chapter I: The Earliest Records of Japan i -- JAPAN IN THE CHINESE DYNASTIC HISTORIES 3 -- Accounts of the Eastern Barbarians: History of the Kingdom of Wei, -- 4; History of the Latter Han Dynasty, 7; History of the Liu Sung Dynasty, 7; History of the Sui Dynasty, 9; New History of the T'ang Dynasty, 10 -- THE EARLIEST JAPANESE CHRONICLES 12 -- From the Preface to Records of Ancient Matters, 12; Birth of the Sun Goddess, 14; The Divine Creation of the Imperial Ancestors, 15; The August Declaration of the Division of the August Children, 17; Descent of the Divine Grandson with the Three Imperial Regalia, 17; His Marriage with the Daughter of the Great Mountain Deity, 18; The Heavenly Grandchild and the Sea-God's Daughter, 19 -- Chapter II: Early Shinto 21 -- LEGENDS CONCERNING SHINTO DEITIES 24 -- Birth of the Land, 25; Legends Concerning Susa-no-o, 27; Princess Yamato and Prince Plenty, 31; Enshrinement of Amaterasu, 32 -- Chapter III: Prince Shötoku and His Constitution 34 -- CIVIL STRIFE IN THE LATE SIXTH CENTURY 37 -- THE REIGN OF SUIKO AND RULE OF SHÖTOKU 42 -- The Empress Suiko, 43; The Seventeen-Article Constitution of Prince Shötoku, 47 -- Chapter IV: Chinese Thought and Institutions in Early Japan -- CHINESE-STYLE HISTORY AND THE IMPERIAL CONCEPT -- Preface to Records of Ancient Matters, 60; The First Emperor, Jimmu, -- 64; Nintoku: Rule of Benevolence, 66 -- THE REFORM ERA -- Fujiwara Kamatari and the Future Emperor Tenchi, 68; Inauguration of the Great Reform Era, 69; Reform Edicts, 69; The White Pheasant, 76 -- The Commentary on the Legal Code: Memorial on the Submission of the Commentary, 79; Regulations for Fitness Reports, 80 -- New Compilation of the Register of Families, 85; Preface in the Form of a Memorial to Emperor Saga, 86 Preface to the Kaifüsö, 88 -- Chapter V: Nara Buddhism 9I -- The Sütra of the Golden Light, 97: The Protection of the Country by the Four Deva Kings, 98 The Vimalakirti Sütra, 99 -- STATE SPONSORSHIP AND CONTROL OF BUDDHISM IOz| -- Proclamation on the Erection of the Great Buddha Image, 104; Two Edicts Concerning Dökyö, 105; Regulation of Buddhist Orders, 106 -- Mahäyäna Universalism and the Sense of Hierarchy I09 -- Chapter VI: Saichö and Mount Hiei II2 -- The Lotus Sütra, 116; The Revelation of the Mahäyäna, 117; The Eflicacy of the Lotus Sütra, 123 -- SAICHÖ: Vow of Uninterrupted Study of the Lotus Sütra, 124; A Manifestation of the Discipline, 125; Regulations for Students of the Mountain School, I, 127, II, 129 -- Chapter Vll: Kül^ai and Esoteric Buddhism -- Kükai and His Master, 140; The Transmission of the Law, 142 -- The Difference between Exoteric and Esoteric Buddhism: Introduc- tion, 144 -- The Precious Key to the Secret Treasury: Introduction, 146; Re- capitulation of the Ten Stages of Religious Consciousness, 150 -- [xiv] -- h,,pter VIII: The Spread of Esoteric Buddhism -- l'i.iyer of Shirakawa on Offering the Tripitaka to Hachiman, 157; Sex and Buddhahood-A Shingon Heresy, 163; Prayers for the Shogun, 165 -- 172 -- 181 -- 184 -- 187 -- -- EISAI: Propagation of Zen for the Protection of the Country, 235; Drink Tea and Prolong Life, 237 -- DÖGEN: Conversations, 240; Sacrifice, 242; True Dedication, 243; Exertion, 243; Realizing the Solution, 245; Sitting and the Köan, 247; The Importance of Sitting, 247; Body and Mind, 248; Con- tempt for the Scriptures, 249 -- MUSÖ KOKUSHI: Reflections upon the Enmity between the Emperor and the Shogun, 250; Sermon at the Opening of Tenryü Monastery, 252; The Vigorous Treatment of Zen, 255 -- ZEN AND THE ARTS -- 25^ -- Chapter XIII: Shinto in Medieval Japan 25, -- THE EMPRESS SHÖTOKU: Edict on the Great Thanksgiving Festival, 267 -- KITABATAKE CHIKAFUSA: Records of the Legitimate Succession of the Divine Sovereigns, 267 -- Chapter XIV: The V ocabulary of Japanese Aesthetics II 277 -- SEAMI: On Attaining the Stage of Yügen, 282; On the One Mind Linking All Powers, 285; The Nine Stages of the Nö in Order, 286 The Book of the Way of the Highest Flower, 290 -- The Tofyigaiva Peace -- Chapter XV: Heroes and Hero Worship ^02 -- ODA NOBUNAGA -- . 302 The Burning of Enryaku Temple, 305; The Introduction of Fire- arms, 308 -- TOYOTOMI HIDEYOSHI -- T "-L A 7' r.i T 1 o - -- Letter to the Viceroy of the Indies, 316; Memorandum on the Korean Expedition, 318; The Sword Collection Edict, 319; Restrictions on Change of Status and Residence, 321 -- TOKUGAWA IEYASU -- Laws Governing the Military Households, 326; Military Government and the Social Order, 329; Ieyasu's Secret, 330; Ieyasu and the Arts of Peace, 331; The Sun God of the East, 333 -- f xvi | -- VI7. Nco-Confueian Orthodoxy , , IIWAIM M IKA AND THE RISE OF NEO-CONFUCIANISM -- I .11.1 10 the Prince of Annam, 338; Ship's Oath, 339; The Common II,IMS of Confucian Teaching, 340 -- ,111 ,,, I I. IAL SCHOOL: THREE GENERATIONS OF THE HAYASHI FAMILY 341 -- UAVASIII RAZAN: On Mastery of the Arts of Peace and War, 346; The -- Way, 347; Essay on the Emperor Jimmu, 348; Conversa- -- 111,ns with Three Korean Envoys, 351; On Wang Yang-ming, 352 -- 352 -- (Hl SIRIAD OF NEO-CONFUCIANISM IN JAPAN -- VAMAZAKI ANSAI, 354: Principles of Education, 355; Devotion and H.ghtcousness, 357; Lecture Concerning the Chapters on the Divine Agc, ^58; Anecdotes Concerning Yamazaki Ansai, 360 -- IUI MITO SCHOOL -- IOKIIGAWA TSUNAEDA: Preface to the History of Great Japan, 363 -- . AIIIARA EKKEN AND THE STUDY OF NATURE -- 362 -- 365 -- -- Ihi/'ier XVII: The Öyömei (Wang Yang-ming) School m Japan 369 -- 369 -- NAKAE TOJU . -- Control of the Mind Is True Learning, 370; The Divine Light in the Mind, 372; The Supreme Lord and God of Life, 373; Filial Piety, -- 374 -- KUMAZAWA BANZAN, A SAMURAI REFORMER ... . -- The Model Samurai, 378; The Development and Distribution of Wealth, 379 -- hapter XVIII: The Rediscovery of Confucianism -- YAMAGA SOKÖ AND THE OR1GINS OF BUSH1DÖ -- The Way of the Samurai, 389; Short Preface to the Essence of Con-fucianism, 391; The Sage as the Moral Man, 393; From An Auto- biography in Exile, 395 -- ITÖ JINSAl's DEVOTION TO CONFUCIUS -- ITÖ TÖGAI: The Devolution of Confucianism, 403; The Neo-Confu- cianist's Erroneous View of Human Nature, 406 -- ITÖ JINSAI: The Primacy of Confucius and the Analects, 409 -- Mencius as a Guide to the Analects, 411; Love as the Supreme Virtue, 411; The Life Force as the Ultimate Reality, 412 -- OGYÜ SORAI AND THE STUDY OF THE FAST -- The Confucian Way As a Way of Government, 415; Distortion of '' the Way through Ignorance of the Past, 419; Conclusion to Dis courses on Government, 420; For a Merit System in Government 421 -- MURO KYÜSÖ'S DEFENSE OF NEO-CONFUCIANISM In Defense of Neo-Confucian Orthodoxy, 425; Economics and the Traditional Virtues, 428; The People Should Be As Heaven to the King, 430 -- Chapter XIX: The V ocabulary of Japanese Aesthetics 111 CHIKAMATSU MONZAEMON: On Realism in Art, 437 -- Chapter XX: The Haiku and the Democracy of Poetry in Japan 44, -- MATSUO BASHÖ: The Rustic Gate, 449 KYORAI: Conversations with Bashö, 450 -- Chapter XXI: Eighteenth-Century Rationalism -- THE ENLIGHTENED CONFUCIANISM OF ARAI HAKUSEKI 46, -- A Critical Approach to Japanese History, 464; A Superstition Con- cerning Era Nantes, 466; On the Regulation of Shipping and Trade, -- 467 -- THE HISTORICAL RELATIVISM OF TOMINAGA NAKAMOTO Testament of an Old Man, 474 -- MIURA BAIEN S SEARCH FOR OBJECTIVITY -- Mans Preconceptions, 483; The Disinterested Study of Nature, 486 -- KAIHO SEIRYÖ AND THE LAWS OF ECONOMICS -- The Law of the Universe: Commodities and Transactions, 490 -- THE PROHIBITION OF HETERODOX STUDIES -- The Kansei Edict, 493; The Justification for the Kansei Edict, 494 -- Index -- Maps Early Japan, in; Japan in the Tokugawa Period, 300. ISBN 9780231086042, DE, [SC: 4.50], gebraucht; gut, gewerbliches Angebot, [GW: 571g], Auflage: Revised, Banküberweisung, Offene Rechnung, PayPal, Internationaler Versand<

1964, ISBN: 0231086040

[EAN: 9780231086042], Gebraucht, sehr guter Zustand, [SC: 4.0], [PU: New York, London : Columbia University Press], 648 p. In good condition. - CONTENTS -- Chronological Table aia -- Chap… Mehr…

[EAN: 9780231086042], Gebraucht, sehr guter Zustand, [SC: 4.0], [PU: New York, London : Columbia University Press], 648 p. In good condition. - CONTENTS -- Chronological Table aia -- Chapter I: The Earliest Records of Japan i -- JAPAN IN THE CHINESE DYNASTIC HISTORIES 3 -- Accounts of the Eastern Barbarians: History of the Kingdom of Wei, -- 4; History of the Latter Han Dynasty, 7; History of the Liu Sung Dynasty, 7; History of the Sui Dynasty, 9; New History of the T'ang Dynasty, 10 -- THE EARLIEST JAPANESE CHRONICLES 12 -- From the Preface to Records of Ancient Matters, 12; Birth of the Sun Goddess, 14; The Divine Creation of the Imperial Ancestors, 15; The August Declaration of the Division of the August Children, 17; Descent of the Divine Grandson with the Three Imperial Regalia, 17; His Marriage with the Daughter of the Great Mountain Deity, 18; The Heavenly Grandchild and the Sea-God's Daughter, 19 -- Chapter II: Early Shinto 21 -- LEGENDS CONCERNING SHINTO DEITIES 24 -- Birth of the Land, 25; Legends Concerning Susa-no-o, 27; Princess Yamato and Prince Plenty, 31; Enshrinement of Amaterasu, 32 -- Chapter III: Prince Shötoku and His Constitution 34 -- CIVIL STRIFE IN THE LATE SIXTH CENTURY 37 -- THE REIGN OF SUIKO AND RULE OF SHÖTOKU 42 -- The Empress Suiko, 43; The Seventeen-Article Constitution of Prince Shötoku, 47 -- Chapter IV: Chinese Thought and Institutions in Early Japan -- CHINESE-STYLE HISTORY AND THE IMPERIAL CONCEPT -- Preface to Records of Ancient Matters, 60; The First Emperor, Jimmu, -- 64; Nintoku: Rule of Benevolence, 66 -- THE REFORM ERA -- Fujiwara Kamatari and the Future Emperor Tenchi, 68; Inauguration of the Great Reform Era, 69; Reform Edicts, 69; The White Pheasant, 76 -- The Commentary on the Legal Code: Memorial on the Submission of the Commentary, 79; Regulations for Fitness Reports, 80 -- New Compilation of the Register of Families, 85; Preface in the Form of a Memorial to Emperor Saga, 86 Preface to the Kaifüsö, 88 -- Chapter V: Nara Buddhism 9I -- The Sütra of the Golden Light, 97: The Protection of the Country by the Four Deva Kings, 98 The Vimalakirti Sütra, 99 -- STATE SPONSORSHIP AND CONTROL OF BUDDHISM IOz| -- Proclamation on the Erection of the Great Buddha Image, 104; Two Edicts Concerning Dökyö, 105; Regulation of Buddhist Orders, 106 -- Mahäyäna Universalism and the Sense of Hierarchy I09 -- Chapter VI: Saichö and Mount Hiei II2 -- The Lotus Sütra, 116; The Revelation of the Mahäyäna, 117; The Eflicacy of the Lotus Sütra, 123 -- SAICHÖ: Vow of Uninterrupted Study of the Lotus Sütra, 124; A Manifestation of the Discipline, 125; Regulations for Students of the Mountain School, I, 127, II, 129 -- Chapter Vll: Kül^ai and Esoteric Buddhism -- Kükai and His Master, 140; The Transmission of the Law, 142 -- The Difference between Exoteric and Esoteric Buddhism: Introduc- tion, 144 -- The Precious Key to the Secret Treasury: Introduction, 146; Re- capitulation of the Ten Stages of Religious Consciousness, 150 -- [xiv] -- h,pter VIII: The Spread of Esoteric Buddhism -- l'i.iyer of Shirakawa on Offering the Tripitaka to Hachiman, 157; Sex and Buddhahood-A Shingon Heresy, 163; Prayers for the Shogun, 165 -- 172 -- 181 -- 184 -- 187 -- -- EISAI: Propagation of Zen for the Protection of the Country, 235; Drink Tea and Prolong Life, 237 -- DÖGEN: Conversations, 240; Sacrifice, 242; True Dedication, 243; Exertion, 243; Realizing the Solution, 245; Sitting and the Köan, 247; The Importance of Sitting, 247; Body and Mind, 248; Con- tempt for the Scriptures, 249 -- MUSÖ KOKUSHI: Reflections upon the Enmity between the Emperor and the Shogun, 250; Sermon at the Opening of Tenryü Monastery, 252; The Vigorous Treatment of Zen, 255 -- ZEN AND THE ARTS -- 25^ -- Chapter XIII: Shinto in Medieval Japan 25, -- THE EMPRESS SHÖTOKU: Edict on the Great Thanksgiving Festival, 267 -- KITABATAKE CHIKAFUSA: Records of the Legitimate Succession of the Divine Sovereigns, 267 -- Chapter XIV: The V ocabulary of Japanese Aesthetics II 277 -- SEAMI: On Attaining the Stage of Yügen, 282; On the One Mind Linking All Powers, 285; The Nine Stages of the Nö in Order, 286 The Book of the Way of the Highest Flower, 290 -- The Tofyigaiva Peace -- Chapter XV: Heroes and Hero Worship ^02 -- ODA NOBUNAGA -- . 302 The Burning of Enryaku Temple, 305; The Introduction of Fire- arms, 308 -- TOYOTOMI HIDEYOSHI -- T "-L A 7' r.i T 1 o - -- Letter to the Viceroy of the Indies, 316; Memorandum on the Korean Expedition, 318; The Sword Collection Edict, 319; Restrictions on Change of Status and Residence, 321 -- TOKUGAWA IEYASU -- Laws Governing the Military Households, 326; Military Government and the Social Order, 329; Ieyasu's Secret, 330; Ieyasu and the Arts of Peace, 331; The Sun God of the East, 333 -- f xvi | -- VI7. Nco-Confueian Orthodoxy , , IIWAIM M IKA AND THE RISE OF NEO-CONFUCIANISM -- I .11.1 10 the Prince of Annam, 338; Ship's Oath, 339; The Common II,IMS of Confucian Teaching, 340 -- ,111 , I I. IAL SCHOOL: THREE GENERATIONS OF THE HAYASHI FAMILY 341 -- UAVASIII RAZAN: On Mastery of the Arts of Peace and War, 346; The -- Way, 347; Essay on the Emperor Jimmu, 348; Conversa- -- 111,ns with Three Korean Envoys, 351; On Wang Yang-ming, 352 -- 352 -- (Hl SIRIAD OF NEO-CONFUCIANISM IN JAPAN -- VAMAZAKI ANSAI, 354: Principles of Education, 355; Devotion and H.ghtcousness, 357; Lecture Concerning the Chapters on the Divine Agc, ^58; Anecdotes Concerning Yamazaki Ansai, 360 -- IUI MITO SCHOOL -- IOKIIGAWA TSUNAEDA: Preface to the History of Great Japan, 363 -- . AIIIARA EKKEN AND THE STUDY OF NATURE -- 362 -- 365 -- -- Ihi/'ier XVII: The Öyömei (Wang Yang-ming) School m Japan 369 -- 369 -- NAKAE TOJU . -- Control of the Mind Is True Learning, 370; The Divine Light in the Mind, 372; The Supreme Lord and God of Life, 373; Filial Piety, -- 374 -- KUMAZAWA BANZAN, A SAMURAI REFORMER . . -- The Model Samurai, 378; The Development and Distribution of Wealth, 379 -- hapter XVIII: The Rediscovery of Confucianism -- YAMAGA SOKÖ AND THE OR1GINS OF BUSH1DÖ -- The Way of the Samurai, 389; Short Preface to the Essence of, Books<

1964, ISBN: 0231086040

[EAN: 9780231086042], Gebraucht, sehr guter Zustand, [PU: New York, London : Columbia University Press], 648 p. In good condition. - CONTENTS -- Chronological Table aia -- Chapter I: The … Mehr…

[EAN: 9780231086042], Gebraucht, sehr guter Zustand, [PU: New York, London : Columbia University Press], 648 p. In good condition. - CONTENTS -- Chronological Table aia -- Chapter I: The Earliest Records of Japan i -- JAPAN IN THE CHINESE DYNASTIC HISTORIES 3 -- Accounts of the Eastern Barbarians: History of the Kingdom of Wei, -- 4; History of the Latter Han Dynasty, 7; History of the Liu Sung Dynasty, 7; History of the Sui Dynasty, 9; New History of the T'ang Dynasty, 10 -- THE EARLIEST JAPANESE CHRONICLES 12 -- From the Preface to Records of Ancient Matters, 12; Birth of the Sun Goddess, 14; The Divine Creation of the Imperial Ancestors, 15; The August Declaration of the Division of the August Children, 17; Descent of the Divine Grandson with the Three Imperial Regalia, 17; His Marriage with the Daughter of the Great Mountain Deity, 18; The Heavenly Grandchild and the Sea-God's Daughter, 19 -- Chapter II: Early Shinto 21 -- LEGENDS CONCERNING SHINTO DEITIES 24 -- Birth of the Land, 25; Legends Concerning Susa-no-o, 27; Princess Yamato and Prince Plenty, 31; Enshrinement of Amaterasu, 32 -- Chapter III: Prince Shötoku and His Constitution 34 -- CIVIL STRIFE IN THE LATE SIXTH CENTURY 37 -- THE REIGN OF SUIKO AND RULE OF SHÖTOKU 42 -- The Empress Suiko, 43; The Seventeen-Article Constitution of Prince Shötoku, 47 -- Chapter IV: Chinese Thought and Institutions in Early Japan -- CHINESE-STYLE HISTORY AND THE IMPERIAL CONCEPT -- Preface to Records of Ancient Matters, 60; The First Emperor, Jimmu, -- 64; Nintoku: Rule of Benevolence, 66 -- THE REFORM ERA -- Fujiwara Kamatari and the Future Emperor Tenchi, 68; Inauguration of the Great Reform Era, 69; Reform Edicts, 69; The White Pheasant, 76 -- The Commentary on the Legal Code: Memorial on the Submission of the Commentary, 79; Regulations for Fitness Reports, 80 -- New Compilation of the Register of Families, 85; Preface in the Form of a Memorial to Emperor Saga, 86 Preface to the Kaifüsö, 88 -- Chapter V: Nara Buddhism 9I -- The Sütra of the Golden Light, 97: The Protection of the Country by the Four Deva Kings, 98 The Vimalakirti Sütra, 99 -- STATE SPONSORSHIP AND CONTROL OF BUDDHISM IOz| -- Proclamation on the Erection of the Great Buddha Image, 104; Two Edicts Concerning Dökyö, 105; Regulation of Buddhist Orders, 106 -- Mahäyäna Universalism and the Sense of Hierarchy I09 -- Chapter VI: Saichö and Mount Hiei II2 -- The Lotus Sütra, 116; The Revelation of the Mahäyäna, 117; The Eflicacy of the Lotus Sütra, 123 -- SAICHÖ: Vow of Uninterrupted Study of the Lotus Sütra, 124; A Manifestation of the Discipline, 125; Regulations for Students of the Mountain School, I, 127, II, 129 -- Chapter Vll: Kül^ai and Esoteric Buddhism -- Kükai and His Master, 140; The Transmission of the Law, 142 -- The Difference between Exoteric and Esoteric Buddhism: Introduc- tion, 144 -- The Precious Key to the Secret Treasury: Introduction, 146; Re- capitulation of the Ten Stages of Religious Consciousness, 150 -- [xiv] -- h,pter VIII: The Spread of Esoteric Buddhism -- l'i.iyer of Shirakawa on Offering the Tripitaka to Hachiman, 157; Sex and Buddhahood-A Shingon Heresy, 163; Prayers for the Shogun, 165 -- 172 -- 181 -- 184 -- 187 -- -- EISAI: Propagation of Zen for the Protection of the Country, 235; Drink Tea and Prolong Life, 237 -- DÖGEN: Conversations, 240; Sacrifice, 242; True Dedication, 243; Exertion, 243; Realizing the Solution, 245; Sitting and the Köan, 247; The Importance of Sitting, 247; Body and Mind, 248; Con- tempt for the Scriptures, 249 -- MUSÖ KOKUSHI: Reflections upon the Enmity between the Emperor and the Shogun, 250; Sermon at the Opening of Tenryü Monastery, 252; The Vigorous Treatment of Zen, 255 -- ZEN AND THE ARTS -- 25^ -- Chapter XIII: Shinto in Medieval Japan 25, -- THE EMPRESS SHÖTOKU: Edict on the Great Thanksgiving Festival, 267 -- KITABATAKE CHIKAFUSA: Records of the Legitimate Succession of the Divine Sovereigns, 267 -- Chapter XIV: The V ocabulary of Japanese Aesthetics II 277 -- SEAMI: On Attaining the Stage of Yügen, 282; On the One Mind Linking All Powers, 285; The Nine Stages of the Nö in Order, 286 The Book of the Way of the Highest Flower, 290 -- The Tofyigaiva Peace -- Chapter XV: Heroes and Hero Worship ^02 -- ODA NOBUNAGA -- . 302 The Burning of Enryaku Temple, 305; The Introduction of Fire- arms, 308 -- TOYOTOMI HIDEYOSHI -- T "-L A 7' r.i T 1 o - -- Letter to the Viceroy of the Indies, 316; Memorandum on the Korean Expedition, 318; The Sword Collection Edict, 319; Restrictions on Change of Status and Residence, 321 -- TOKUGAWA IEYASU -- Laws Governing the Military Households, 326; Military Government and the Social Order, 329; Ieyasu's Secret, 330; Ieyasu and the Arts of Peace, 331; The Sun God of the East, 333 -- f xvi | -- VI7. Nco-Confueian Orthodoxy , , IIWAIM M IKA AND THE RISE OF NEO-CONFUCIANISM -- I .11.1 10 the Prince of Annam, 338; Ship's Oath, 339; The Common II,IMS of Confucian Teaching, 340 -- ,111 , I I. IAL SCHOOL: THREE GENERATIONS OF THE HAYASHI FAMILY 341 -- UAVASIII RAZAN: On Mastery of the Arts of Peace and War, 346; The -- Way, 347; Essay on the Emperor Jimmu, 348; Conversa- -- 111,ns with Three Korean Envoys, 351; On Wang Yang-ming, 352 -- 352 -- (Hl SIRIAD OF NEO-CONFUCIANISM IN JAPAN -- VAMAZAKI ANSAI, 354: Principles of Education, 355; Devotion and H.ghtcousness, 357; Lecture Concerning the Chapters on the Divine Agc, ^58; Anecdotes Concerning Yamazaki Ansai, 360 -- IUI MITO SCHOOL -- IOKIIGAWA TSUNAEDA: Preface to the History of Great Japan, 363 -- . AIIIARA EKKEN AND THE STUDY OF NATURE -- 362 -- 365 -- -- Ihi/'ier XVII: The Öyömei (Wang Yang-ming) School m Japan 369 -- 369 -- NAKAE TOJU . -- Control of the Mind Is True Learning, 370; The Divine Light in the Mind, 372; The Supreme Lord and God of Life, 373; Filial Piety, -- 374 -- KUMAZAWA BANZAN, A SAMURAI REFORMER . . -- The Model Samurai, 378; The Development and Distribution of Wealth, 379 -- hapter XVIII: The Rediscovery of Confucianism -- YAMAGA SOKÖ AND THE OR1GINS OF BUSH1DÖ -- The Way of the Samurai, 389; Short Preface to the Essence of, Books<

1964, ISBN: 9780231086042

[ED: Broschur], [PU: Columbia University Press], Kartonierter Umschlag stellenweise berieben sowie mit leichten Knickspuren, Unterschnitt mit geringfügigen Standspuren, Schnitt und Seiten… Mehr…

[ED: Broschur], [PU: Columbia University Press], Kartonierter Umschlag stellenweise berieben sowie mit leichten Knickspuren, Unterschnitt mit geringfügigen Standspuren, Schnitt und Seiten ein klein wenig nachgedunkelt, Seiten teilweise mit leichten kleineren Knickspuren, keine Anstreichungen oder Notizen, alles in allem ordentliches/gutes Exemplar. Wikipedia über Ryusaku Tsunoda: Ryusaku Tsunoda (8 September 1877 - 29 November 1964) is known as the "father of Japanese studies" at Columbia University. He was directly responsible for developing the Japanese language and literature collection at Columbia's library. Prominent among the former-students who credit his influence as formative is Donald Keene, who has himself become over time the current Dean of Japanese studies in the United States. Wikipedia über William Theodore de Bary: William Theodore "Ted" de Bary (born August 9, 1919), is an American sinologist and East Asian literature scholar who serves as John Mitchell Mason Professor of the University and Provost Emeritus at Columbia University. De Bary graduated from Columbia College in 1941, where he was a student in the first year of Columbia's famed Literature Humanities course. He then briefly took up graduate studies at Harvard University before the US entered the Second World War. De Bary left the academy to serve in American military intelligence in the Pacific Theatre. Upon his return, he resumed his studies at Columbia, where he earned his MA in 1948 and PhD in 1953. He has edited numerous books of original source material relating to East Asian (primarily Japanese and Chinese) literature, history, and culture, as well as making the case, in his book Nobility and Civility, for the universality of Asian values. He is recognized as essentially creating the field of Neo-Confucian studies. Wikipedia über Donald Keene: Donald Lawrence Keene (born June 18, 1922) is an American-born Japanese scholar, historian, teacher, writer and translator of Japanese literature. Keene is University Professor Emeritus and Shincho Professor Emeritus of Japanese Literature at Columbia University, where he taught for over fifty years. Soon after the 2011 Thoku earthquake and tsunami, he retired from Columbia, moved to Japan permanently, and acquired citizenship under the name Donarudo. Keene received a Bachelor's degree from Columbia in 1942. He studied the Japanese language at the U.S. Navy Japanese Language School in Boulder, Colorado and in Berkeley, California, and served as an intelligence officer in the Pacific region during World War II. Upon his discharge from the US Navy, he returned to Columbia where he earned a master's degree in 1947. Keene studied for a year at Harvard University before transferring to Cambridge University where he earned a second master's and became a Fellow of Corpus Christi College, Cambridge from 1948–1954, and a University Lecturer from 1949–1955. In the interim, in 1953, he also studied at Kyoto University, and earned a Ph.D. from Columbia in 1949. Keene credits Ryūsaku Tsunoda as a mentor during this period. While studying in the East Asian library at Columbia, a man whom Keene did not know invited him to dinner at the Chinese restaurant where Keene and Lee, a Chinese-American Columbia graduate student, ate every day. The man's name was Jack Kerr, and he had lived in Japan for several years and taught English in Taiwan. Kerr invited Keene to study Japanese in the summer to learn Japanese from a student he taught in Taiwan, for Kerr to have competition when learning Japanese. Their tutor was Inomata Tadashi, and they were taught elementary spoken Japanese and kanji. While staying at Cambridge, after winning a fellowship for Americans to study in England, Keene went to meet Arthur Waley who was best known for his translation work in classical Chinese and Japanese literature. For Keene, Waley's translation of Chinese and Japanese literature was inspiring, even arousing in Keene the thought of becoming a second Waley. Keene is a Japanologist who has published about 25 books in English on Japanese topics, including both studies of Japanese literature and culture and translations of Japanese classical and modern literature, including a four-volume history of Japanese literature which has become the standard work. Keene has also published about 30 books in Japanese, some of which have been translated from English. He is the president of the Donald Keene Foundation for Japanese Culture. Soon after the 2011 Tohoku earthquake and tsunami, Keene retired from Columbia and moved to Japan with the intention of living out the remainder of his life there. He acquired Japanese citizenship, adopting the legal name Kin Donarudo. This required him to relinquish his American citizenship, as Japan does not permit dual citizenship. Keene is well known and respected in Japan and his relocation there following the earthquake was widely lau, DE, [SC: 3.00], leichte Gebrauchsspuren, gewerbliches Angebot, cirac 13,5 cm x 21 cm, XXIII, 506, [GW: 585g], [PU: New York], 1. Auflage (dieser Ausgabe), Banküberweisung, Internationaler Versand, [CT: Sprach-/Literaturwissenschaft / Japanologie, Kulturwissenschaften / Japanologie]<