Nonviolence als Taschenbuch von - Taschenbuch

Source: Wikipedia. Pages: 123. Chapters: Civil disobedience, Peace, Conscientious objector, Satyagraha, Conscience, Nonviolent video game, Religious Society of Friends, Salt Satyagraha, Nonviolent Communication, Nonviolent resistance, Civil resistance, Mau movement, Open Christmas Letter, March on Washington for Jobs and Freedom, The Unconquerable World, Peace One Day, Kingsley Hall, Janadesh 2007, Student Peace Alliance, International Salon for Peace Initiatives, Making Europe Unconquerable, American-Soviet Peace Walks, Sit-in, Transformative Social Change, Nonkilling, Women's International League for Peace and Freedom, Minor sabotage, World March for Peace and Nonviolence, The Masque of Anarchy, International Center on Nonviolent Conflict, Social defence, War Resisters League, Movement for a New Society, Geneva Declaration on Armed Violence and Development, Nonresistance, International Decade for the Promotion of a Culture of Peace and Non-Violence for the Children of the World, International Fellowship of Reconciliation, Sex strike, International Coalition for the Decade, Nonkilling Global Political Science, Larzac, Transarmament, School Day of Non-violence and Peace, Glencree Centre for Peace and Reconciliation, Peacemakers, Oxford Oath, Direct Action to Stop the War, Institute of All Nations for Advanced Studies, Shanti Sena, Love-in, Dharna, List of peace prizes, Jus gladii, LGBT Anti-violence groups, Group MOST, The World Movement for Nonviolence, Season for Nonviolence. Excerpt: Conscience is an aptitude, faculty, intuition, or judgment of the intellect that distinguishes right from wrong. Moral evaluations of this type may reference values or norms (principles and rules). In psychological terms conscience is often described as leading to feelings of remorse when a human commits actions that go against his/her moral values, and to feelings of rectitude or integrity when actions conform to such norms. The extent to which conscience informs moral judgment before an action and whether such moral judgments are, or should be, based wholly in reason has occasioned debate through much of the history of Western philosophy. Religious views of conscience usually see it as linked to a morality inherent in all humans, to a beneficent universe and/or to divinity. The diverse ritualistic, mythical, doctrinal, legal, institutional and material features of religion, may not necessarily cohere with experiential, emotive, spiritual or contemplative considerations about the origin and operation of conscience. Common secular or scientific views regard the capacity for conscience as probably genetically determined, with its subject matter probably learned, or imprinted (like language) as part of a culture. Commonly used metaphors for conscience include the "voice within" and the "inner light". Conscience, as is detailed in sections below, is a major concept in national and international law, is increasingly conceived of as applying to the world as a whole, has motivated numerous notable acts for the public good and been the subject of many prominent examples of literature, music and film. Although humanity has no generally accepted definition of conscience or universal agreement about its role in ethical decision-making, three overlapping approaches have significantly addressed these issues: Seated Buddha, Gandhara, 2nd century CE. The Buddha linked conscience with compassion for those who must endure cravings and suffering in the world until right ...