Lotus - Masrekah Constance M. Furey Editor - neues Buch

Buch in der Datenbank seit 2018-06-25T09:53:09+02:00 (Berlin)
Detailseite zuletzt geändert am 2024-04-27T00:36:15+02:00 (Berlin)
ISBN/EAN: 9783110313345

ISBN - alternative Schreibweisen:
3-11-031334-0, 978-3-11-031334-5
Alternative Schreibweisen und verwandte Suchbegriffe:
Autor des Buches: thomas helmer, ziolkowski, thomas römer, johann anselm steiger, joseph anselm feuerbach, matz, holofernes judith, schröter jens, michael fried, potiphar, brian barry, steven mckenzie, peter gemeinhardt, heinrich assel
Titel des Buches: encyclopedia the bible and its reception, lotus

Daten vom Verlag:

Autor/in: Constance M. Furey; Peter Gemeinhardt; Joel Marcus LeMon; Thomas Römer; Jens Schröter; Barry Dov Walfish; Eric Ziolkowski
Titel: Encyclopedia of the Bible and Its Reception (EBR); Encyclopedia of the Bible and Its Reception (EBR) / Lotus – Masrekah
Verlag: De Gruyter
641 Seiten
Erscheinungsjahr: 2019-11-18
Berlin/Boston
Gedruckt / Hergestellt in Deutschland.
Gewicht: 1,300 kg
Sprache: Englisch
259,00 € (DE)
259,00 € (AT)
Available
30 b/w and 20 col. ill.

BB; B401; Hardcover, Softcover / Religion, Theologie/Sonstiges; Judentum; Verstehen; ART000000 ART / General; ART015000 ART / History / General; LIT000000 LITERARY CRITICISM / General; LIT025040 LITERARY CRITICISM / Subjects & Themes / Religion; REL006000 RELIGION / Bible / General; REL006080 RELIGION / Biblical Criticism & Interpretation / General; REL006090 RELIGION / Biblical Criticism & Interpretation / Old Testament; REL006100 RELIGION / Biblical Criticism & Interpretation / New Testament; REL006210 RELIGION / Biblical Studies / Old Testament; REL006400 RELIGION / Biblical Studies / Exegesis & Hermeneutics; REL040000 RELIGION / Judaism / General; The arts: general issues; Literary studies: general; Religion & beliefs; Old Testaments; Biblical studies & exegesis; Theologie, Christentum; Bibel; ART; History; LITERARY CRITICISM; Subjects & Themes; Religion; RELIGION; Bible; Judaism; Biblical Criticism & Interpretation; New Testament; Old Testament; Biblical Studies; Exegesis & Hermeneutics; Christian Theology; History of Reception; Sonstiges; Christentum; Kritik und Exegese heiliger Texte; Theologie; Englisch

is intended to serve as a comprehensive guide to the current state of knowledge on the background, origins, and development of the canonical texts of the Bible as they were accepted in Judaism and Christianity. Unprecedented in breadth and scope, this encyclopedia also documents the history of the Bible’s interpretation and reception across the centuries, not only in Judaism and Christianity, but also in literature, visual art, music, film, and dance, as well as in Islam and other religious traditions and new religious movements.

- Articles recommended by biblioblogger Jim West (https://zwingliusredivivus.wordpress.com)

continues the tradition of excellence, thoroughness, and scholarly acumen that readers of this expansive and ever expanding indispensable reference work have come to expect.

is used for both terms (Wallis)." Römer then leads readers on a journey through the literature related to love and marriage, homosexual love, dangerous love, divine love and human love, YHWH’s love for Israel, other depictions of YHWH’s love, and finally love and loyalty. This entry is one of the best that I’ve read in the volume.

Chalemet’s contribution to the larger article on ‘love’ focuses on modern Europe and North America. He begins, however, in the period just beyond the lives of the Magisterial Reformers, examining the way ‘love’ was understood by such thinkers as Francis of Sales,’ Spener, Feuerbach, Kierkegaard, Nygren, and Mandela among several others. It’s an engaging and informative overview of what is certainly an extremely important topic.

https://doi.org/10.1515/ebr.love

Swindell’s efforts center on the appearance of the concept of Lust in literature. So, he observes, "The biblical warnings and prohibitions against lust (Deut 5:2; Matt 5:28; 1 John 2:15–17), together with such admonitory tales as those of Joseph and Potiphar’s Wife, David and Bathsheba, Judith, and Susanna make clear the destructive effects of lust for those who succumb to its promptings. Amongst early literary treatments of Judith, the Old English poem Judith (ca. 1000) goes to some lengths to create a binary opposition between the culpability of Holofernes in his lust and the moral purity of Judith in a version in which she attends a banquet at which Holofernes has already got himself drunk before he meets Judith and which excises the biblical passage in which the heroine adorns herself with jewelry in order to entice the warrior." And thus he illustrates lust in literature by use of numerous other examples.

Steiger’s and Assel’s work focuses on the key interpretive tool utilized by Luther: Sola Scriptura. He also describes the implications and applications of this hermeneutic, both for Luther and since Luther.

https://doi.org/10.1515/ebr.maadai

https://doi.org/10.1515/ebr.mampsis

Kobel observes, in her contribution focusing on the use of the word Manna in the NT, "The NT mentions manna explicitly in four instances." She goes on to describe and explain these occurrences. Finally, she briefly describes places where manna is alluded to.

https://doi.org/10.1515/ebr.manna

After a cogent and helpful foray into the New Testament’s various mentions of martyrdom, Middleton concludes "The NT portrays, and perhaps also reflects, situations of persecution and danger for the followers of Jesus. They are enjoined to embrace suffering and death as a means of imitating Christ. However, while many would indeed follow this path to death, we find in the NT the potentiality for martyrdom more than its actuality." The whole (albeit brief, occupying but one full column) is an interesting piece.

https://doi.org/10.1515/ebr.marxsenwilli

is intended to serve as a comprehensive guide to the current state of knowledge on the background, origins, and development of the canonical texts of the Bible as they were accepted in Judaism and Christianity. Unprecedented in breadth and scope, this encyclopedia also documents the history of the Bible’s interpretation and reception across the centuries, not only in Judaism and Christianity, but also in literature, visual art, music, film, and dance, as well as in Islam and other religious traditions and new religious movements.

- Articles recommended by biblioblogger Jim West (https://zwingliusredivivus.wordpress.com)

continues the tradition of excellence, thoroughness, and scholarly acumen that readers of this expansive and ever expanding indispensable reference work have come to expect.

is used for both terms (Wallis)." Römer then leads readers on a journey through the literature related to love and marriage, homosexual love, dangerous love, divine love and human love, YHWH’s love for Israel, other depictions of YHWH’s love, and finally love and loyalty. This entry is one of the best that I’ve read in the volume.

Chalemet’s contribution to the larger article on ‘love’ focuses on modern Europe and North America. He begins, however, in the period just beyond the lives of the Magisterial Reformers, examining the way ‘love’ was understood by such thinkers as Francis of Sales,’ Spener, Feuerbach, Kierkegaard, Nygren, and Mandela among several others. It’s an engaging and informative overview of what is certainly an extremely important topic.

https://doi.org/10.1515/ebr.love

Swindell’s efforts center on the appearance of the concept of Lust in literature. So, he observes, "The biblical warnings and prohibitions against lust (Deut 5:2; Matt 5:28; 1 John 2:15–17), together with such admonitory tales as those of Joseph and Potiphar’s Wife, David and Bathsheba, Judith, and Susanna make clear the destructive effects of lust for those who succumb to its promptings. Amongst early literary treatments of Judith, the Old English poem Judith (ca. 1000) goes to some lengths to create a binary opposition between the culpability of Holofernes in his lust and the moral purity of Judith in a version in which she attends a banquet at which Holofernes has already got himself drunk before he meets Judith and which excises the biblical passage in which the heroine adorns herself with jewelry in order to entice the warrior." And thus he illustrates lust in literature by use of numerous other examples.

Steiger’s and Assel’s work focuses on the key interpretive tool utilized by Luther: Sola Scriptura. He also describes the implications and applications of this hermeneutic, both for Luther and since Luther.

https://doi.org/10.1515/ebr.maadai

https://doi.org/10.1515/ebr.mampsis

Kobel observes, in her contribution focusing on the use of the word Manna in the NT, "The NT mentions manna explicitly in four instances." She goes on to describe and explain these occurrences. Finally, she briefly describes places where manna is alluded to.

https://doi.org/10.1515/ebr.manna

After a cogent and helpful foray into the New Testament’s various mentions of martyrdom, Middleton concludes "The NT portrays, and perhaps also reflects, situations of persecution and danger for the followers of Jesus. They are enjoined to embrace suffering and death as a means of imitating Christ. However, while many would indeed follow this path to death, we find in the NT the potentiality for martyrdom more than its actuality." The whole (albeit brief, occupying but one full column) is an interesting piece.

https://doi.org/10.1515/ebr.marxsenwilli