Jesus - Kairos / Constance M. Furey (u. a.) / Buch / XXVII / Englisch / 2017 / De Gruyter / EAN 9783110313314 - neues Buch

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ISBN/EAN: 9783110313314

ISBN - alternative Schreibweisen:
3-11-031331-6, 978-3-11-031331-4
Alternative Schreibweisen und verwandte Suchbegriffe:
Autor des Buches: gruyter, ziolkowski, schroeter, eric thomas, thomas helmer, römer thomas, thomas romer, thoma, jens schröter, matz, thomas roemer, brian barry, hermann spieckermann, volker leppin, steven mckenzie, seow, peter gemeinhardt
Titel des Buches: jesus, kairos, kairo, jesu, encyclopedia the bible and its reception

Daten vom Verlag:

Autor/in: Constance M. Furey; Peter Gemeinhardt; Joel Marcus LeMon; Thomas Römer; Jens Schröter; Barry Dov Walfish; Eric Ziolkowski
Titel: Encyclopedia of the Bible and Its Reception (EBR); Encyclopedia of the Bible and Its Reception (EBR) / Jesus – Kairos
Verlag: De Gruyter
619 Seiten
Erscheinungsjahr: 2017-03-20
Berlin/Boston
Gedruckt / Hergestellt in Deutschland.
Gewicht: 1,269 kg
Sprache: Englisch
259,00 € (DE)
259,00 € (AT)
Available

BB; B401; Hardcover, Softcover / Religion, Theologie/Sonstiges; Verstehen; ART000000 ART / General; ART015000 ART / History / General; LIT000000 LITERARY CRITICISM / General; LIT025040 LITERARY CRITICISM / Subjects & Themes / Religion; REL006000 RELIGION / Bible / General; REL006080 RELIGION / Biblical Criticism & Interpretation / General; REL006090 RELIGION / Biblical Criticism & Interpretation / Old Testament; REL006100 RELIGION / Biblical Criticism & Interpretation / New Testament; REL006210 RELIGION / Biblical Studies / Old Testament; REL006400 RELIGION / Biblical Studies / Exegesis & Hermeneutics; REL040000 RELIGION / Judaism / General; The arts: general issues; Literary studies: general; Religion & beliefs; Old Testaments; Biblical studies & exegesis; ART; History; LITERARY CRITICISM; Subjects & Themes; Religion; RELIGION; Bible; Judaism; Biblical Criticism & Interpretation; New Testament; Old Testament; Biblical Studies; Exegesis & Hermeneutics; Christian Theology; History of Reception; Sonstiges; Englisch

is intended to serve as a comprehensive guide to the current state of knowledge on the background, origins, and development of the canonical texts of the Bible as they were accepted in Judaism and Christianity. Unprecedented in breadth and scope, this encyclopedia also documents the history of the Bible’s interpretation and reception across the centuries, not only in Judaism and Christianity, but also in literature, visual art, music, film, and dance, as well as in Islam and other religious traditions and new religious movements.

The entry in the 14th volume of the Encyclopedia of the Bible and its Reception which best represents the quality of scholarship and the range of reception of historical issues covered is the first article in the volume - on Jesus. The series of essays extends nearly 100 columns (50 pages) and could easily be a book in their own right. Dozens of authors have contributed and evaluated so many fascinating facets of the historical Jesus and his reception that one is left, after reading the entry, stunned and amazed. The authors of the eleven subsections include, but are not limited to Tom Homen, Rivka Ulmer, Donald Hagner, Justin Mihoc, Paul Metzger.

https://www.degruyter.com/view/EBR/MainLemma_4080

Scholars and students who appreciate mysticism and mystical theologians will enjoy O’Reilly’s entry on St John of the Cross. His treatment of this important thinker (at least in the minds of those in some quarters of the Church) is precise and informative without being dull or plodding.

Backhaus begins his survey of John the Baptist by suggesting that “Ever since Hermann Samuel Reimarus, research on John the Baptist has often been a “forerunner” of historical Jesus research and shared its methodological development. Within the “third quest” John is no longer viewed as a somewhat isolated predecessor, who prepares the way for Jesus, but as a prophet of eschatological restoration in the context of Second Temple Judaism.” His piece then goes on to show why John deserves discussion and examination in his own right.

Josephus receives a fair bit of attention, the entry discussing him covering twenty columns. He was and has been a polarizing figure and the authors of the subsections of his entry are able to overcome bias and present him – as he has been presented in Judaism, Christianity, literature, and the visual arts – with equity and charity.

https://www.degruyter.com/view/EBR/MainLemma_38482

Landolt informs us: “(MT Yôzābād; LXX Ιωζαβαδ, Ιωζαβαθ, or Ιωσαβεδ) occurs several times in the Bible (1 Chr 12:5, 21; 2 Chr 31:13; 35:9; Ezra 8:33 LXX= 2 Esd 8:33; Ezra 10:22, 23 LXX= 2 Esd 10:22, 23) as the name of a number of different figures” (Col 843). To be exact, there are six persons of that name, and Landolt discusses all of them.

Year of Jubilee finds itself discussed in columns 850 and following. It has to be said that this is one of the more interesting ancient festivals which, apparently, was never actually celebrated. Its appearance in the Old and New Testaments as well as in Hellenistic Judaism and rabbinic Judaism and Christianity makes up the extent of the article. Indeed, the essay goes so far as to discuss the Jubilee in American Christianity. We read “Beginning with the premise that the biblical Jubilee was a year in which slaves were freed and debts were forgiven, America especially experienced two distinct movements viewed as manifestations of the Jubilee. The first resulted from Lincoln’s Emancipation Proclamation promulgated on January 1, 1863.” This illustrates, I think, the extent to which biblical notions have infiltrated even our world.

https://www.degruyter.com/view/EBR/key_0354a55b-d79e-4ed0-bcae-19e8d8b9fad3

is intended to serve as a comprehensive guide to the current state of knowledge on the background, origins, and development of the canonical texts of the Bible as they were accepted in Judaism and Christianity. Unprecedented in breadth and scope, this encyclopedia also documents the history of the Bible’s interpretation and reception across the centuries, not only in Judaism and Christianity, but also in literature, visual art, music, film, and dance, as well as in Islam and other religious traditions and new religious movements.

The entry in the 14th volume of the Encyclopedia of the Bible and its Reception which best represents the quality of scholarship and the range of reception of historical issues covered is the first article in the volume - on Jesus. The series of essays extends nearly 100 columns (50 pages) and could easily be a book in their own right. Dozens of authors have contributed and evaluated so many fascinating facets of the historical Jesus and his reception that one is left, after reading the entry, stunned and amazed. The authors of the eleven subsections include, but are not limited to Tom Homen, Rivka Ulmer, Donald Hagner, Justin Mihoc, Paul Metzger.

https://www.degruyter.com/view/EBR/MainLemma_4080

Scholars and students who appreciate mysticism and mystical theologians will enjoy O’Reilly’s entry on St John of the Cross. His treatment of this important thinker (at least in the minds of those in some quarters of the Church) is precise and informative without being dull or plodding.

Backhaus begins his survey of John the Baptist by suggesting that “Ever since Hermann Samuel Reimarus, research on John the Baptist has often been a “forerunner” of historical Jesus research and shared its methodological development. Within the “third quest” John is no longer viewed as a somewhat isolated predecessor, who prepares the way for Jesus, but as a prophet of eschatological restoration in the context of Second Temple Judaism.” His piece then goes on to show why John deserves discussion and examination in his own right.

Josephus receives a fair bit of attention, the entry discussing him covering twenty columns. He was and has been a polarizing figure and the authors of the subsections of his entry are able to overcome bias and present him – as he has been presented in Judaism, Christianity, literature, and the visual arts – with equity and charity.

https://www.degruyter.com/view/EBR/MainLemma_38482

Landolt informs us: “(MT Yôzābād; LXX Ιωζαβαδ, Ιωζαβαθ, or Ιωσαβεδ) occurs several times in the Bible (1 Chr 12:5, 21; 2 Chr 31:13; 35:9; Ezra 8:33 LXX= 2 Esd 8:33; Ezra 10:22, 23 LXX= 2 Esd 10:22, 23) as the name of a number of different figures” (Col 843). To be exact, there are six persons of that name, and Landolt discusses all of them.

Year of Jubilee finds itself discussed in columns 850 and following. It has to be said that this is one of the more interesting ancient festivals which, apparently, was never actually celebrated. Its appearance in the Old and New Testaments as well as in Hellenistic Judaism and rabbinic Judaism and Christianity makes up the extent of the article. Indeed, the essay goes so far as to discuss the Jubilee in American Christianity. We read “Beginning with the premise that the biblical Jubilee was a year in which slaves were freed and debts were forgiven, America especially experienced two distinct movements viewed as manifestations of the Jubilee. The first resulted from Lincoln’s Emancipation Proclamation promulgated on January 1, 1863.” This illustrates, I think, the extent to which biblical notions have infiltrated even our world.

https://www.degruyter.com/view/EBR/key_0354a55b-d79e-4ed0-bcae-19e8d8b9fad3