Die Westpolitik der SED 1948/49¿1961 "Arbeit nach Westdeutschland" durch die Nationale Front, das Ministerium für Auswärtige Angelegenheiten und das Ministerium für Staatssicherheit - gebunden oder broschiert

Buch in der Datenbank seit 2008-10-24T22:56:21+02:00 (Berlin)
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ISBN/EAN: 3050034467

ISBN - alternative Schreibweisen:
3-05-003446-7, 978-3-05-003446-1
Alternative Schreibweisen und verwandte Suchbegriffe:
Autor des Buches: heike amos, steiner, binding, bücher, amos und
Titel des Buches: nach der arbeit, nationale arbeit, westdeutschland, die nationale front, die westpolitik der sed 1948 1961, das ministerium für staatssicherheit, das und das, nationale frage und, deutsche diversion, ndpd, die auswärtige, konföderation, spionage arbeit geheimdienste

Daten vom Verlag:

Autor/in: Heike Amos
Titel: Die Westpolitik der SED 1948/49–1961 - Arbeit nach Westdeutschland" durch die Nationale Front, das Ministerium für Auswärtige Angelegenheiten und das Ministerium für Staatssicherheit De Gruyter 400 1999-07-14 Berlin/Boston BB; Hardcover, Softcover / Geschichte/Regionalgeschichte, Ländergeschichte; Internationale Beziehungen; Verstehen; HIS014000 HISTORY / Europe / Germany; HIS037070 HISTORY / Modern / 20th Century; General studies; European history; Deutschland (Bundesrepublik); Sozialistische Einheitspartei Deutschlands; Deutsche Frage; Geschichte allgemein und Weltgeschichte; Europäische Geschichte; Auseinandersetzen; EA 750 ger 114.95 EUR 170 240 DE 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aktuell: Das Europa des 21. Jahrhunderts definiert sich kosmopolitisch. Kosmopolitische Gedächtniskulturen orientieren sich an universalen Symbolen wie der »Allgemeinen Erklärung der Menschenrechte« und dem Begriff des »Verbrechens gegen die Menschheit« - Schlagworte, die sich gerade in Europa nach der konkreten historischen Erfahrung des Mordes an den europäischen Juden als politische Grundbegriffe formierten. Unter Bezug auf die Schriften von Hannah Arendt zeigt der Essay, wie sich zurzeit besonders in Europa eine neue kosmopolitische Sprache und Wirklichkeit herausbildet, die sich ohne Rückgriff auf das jüdische Gedächtnis über den Judenmord definieren will. Als jüdische Weltbürgerin wollte sich Arendt weder nach nationalstaatlicher Manier integrieren noch blindes Vertrauen in die politische Souveränität der Nationalstaaten setzen. In ihren jüdischen Schriften artikulierte sie den Raum, der zwischen dem Dazugehören zu einer partikularen politischen Gemeinschaft und der Universalität der Menschenrechte liegt. Mit ihrer Hilfe erschließt dieses Buch die Möglichkeit eines jüdischen Kosmopolitismus.";}}}i:1;a:2:{s:4:"NAME";s:11:"TextContent";s:5:"CHILD";a:3:{i:0;a:2:{s:4:"NAME";s:8:"TextType";s:5:"CDATA";s:2:"06";}i:1;a:2:{s:4:"NAME";s:15:"ContentAudience";s:5:"CDATA";s:2:"00";}i:2;a:3:{s:4:"NAME";s:4:"Text";s:5:"ATTRS";a:1:{s:10:"textformat";s:2:"06";}s:5:"CDATA";s:2119:"»Es ist das Verdienst von Verf. [...] aufzuzeigen, dass Juden nicht vor die starre Alternative des Lebens im Nationalstaat Israel oder in der Diaspora gestellt sein müssen. Zumindest vor dem Zweiten Weltkrieg waren Juden ›zu universal, um partikular zu sein, und zu partikular, um universal zu sein‹ (115), und genau diese Zwischenstellung macht ihre universale Bedeutung für die Lebenserfahrung aller Menschen im kosmopolitisch gewordenen Europa von heute aus. Dies ist eine neue Perspektive für die Geschichte des europäischen Judentums wie für die Debatte über die ›kosmopolitische Zweite Moderne‹ gleichermaßen.« Claas Christophersen, Das Argument, 278 (2008) »This exceptional book should be of great value to a broad audience interested in general questions of actual cosmopolitanism, the history-memory link, and Sznaider's original treatment of Arendt's contribution to an ongoing debate about competing conceptions of Jewish identity.« Daniel Levy, H-Net Reviews, 01.08.2009 »Der Autor zeigt ebenso wie Ahrendt mehr Sympathie für das Modell jenseits des Atlantiks. Letztlich ist sein Buch aber ein Plädoyer, die Geschichte um die kulturellen Grundlagen Europas historisch generativ aus verschiedenen Blickwinkeln sozialwissenschaftlich aufzuschlüsseln - nur so scheint auch ein tieferes Verständnis für das gegenwärtige Ringen um eine Einheit in der Vielheit möglich. Diesem Ansatz ist allemal mehr abzugewinnen als dem Entwurf einer politischen Programmatik.« Peter Fischer, vorgänge, 3 (2008) »Natan Sznaider weigert sich, ›Ich bin's zufrieden‹ zu sagen, obwohl er an den Kosmopolitismus glaubt. Respekt.« Hannes Stein, Die Welt, 16.08.2008 »Das Essay von Professor Natan Sznaider gibt einen guten Einstieg in den Diskurs über jüdische Erinnerungen und Perspektiven im gegenwärtigen Europa. Natan Sznaider ist einer der wesentlichen Autoren, die man kennen muss, wenn man über die Perspektiven Europas heute mitdiskutieren will.« www.aviva-berlin.de, 05.05.2008 Besprochen in: Literaturen, 9 (2008), Ulrich Beck Fritz Bauer Institut, Newsletter 33 (2008), Michael 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Verlag: Studienausgabe
Erscheinungsjahr: 86
2016-09-12
EUR

Berlin/Boston